CHURCH MATTERS

MY NEGATIVE STATEMENT OF THE PROPOSITION "GOD BECAME A MAN" OR "GOD BECAME FLESH AN ARGUMENT REFUTING THE AFFIRMATIVE STATEMENT OF CONSTANTINO CARASI A.K.A. JOSE HIBALER of the proposition "GOD BECAME A MAN". My Constructive Argument (Negative Statement) By: Pastor Carl Cortez Proposition to be refuted (Pahayag na pasisinungalingan): “Be it resolved that the Scriptures teach that God became a man.” ("Nawa'y maging malinaw na ang mga Kasulatan ay nagtuturong ang Dios ay nagkatawang tao.") Panimula Katulad ng isang kawal, ang mandirigma ay dapat maging handa sa pagharap suot at bitbit ang lahat ng kailanganin sa pakikipagbaka na alam nyang ito ay mahahalaga kagaya ng taong maninindigan itayo ang kaniyang Affirmative na posesyon. Puno siya ng tibay ng loob gaya ng isang bayani. Siya ay may tikas na itinataas ang kaniyang espada na kumikinang sa araw. Ang espadang iyon hinugot mula mismo sa talim ng Ba

Hebrews 1:8  "But to the Son He says, 'Your throne O God'? The Trinitarian Claim Trinitarians claim God (the Father) is calling the Christ "God." Examination of the Claim Hebrews 1:8 is a quotation of Psalm 45:6. The above translation of Hebrews 1:8 is another example of extreme Trinitarian translation bias. Here they outrageously try to claim that God is addressing the Christ as "God." Their translation is not the most natural reading of the original Greek text and it crudely violates the context in order to promote Trinitarian doctrine. Trinitarian Greek scholars themselves openly admit the Greek grammar does indeed allow for a different translation. Therefore, the proper translation of this passage is not a Greek grammar question, but a question of theological interpretation in order to determine which one is correct. For example, the RSV, a Trinitarian version, translates the original passage quoted here as, " Your divine t